“Osu! Tainted by association!” my Uncle Ike roared at me while I stood, a lone figure amongst members of my kindred, my only ally in the gathering although she was a bit shaky too was my mother.

“Richard is an Osu, tainted by association” my Uncle roared again, as if to burn his words permanently into my head. He really needed to roar at me to bring me back to him, because I was already lost in thought, examining the phrase “tainted by association”. I had never heard it before in life but I easily understood that what my Uncle was trying to say in a colourful way was that my Richard was contaminated, like germs on good food or like food that had fallen to shit.

“Tainted by association!” Uncle Ike roared again jolting me out of my thoughts and of course irritating me by his constant use of the phrase! O gini di? Couldn’t he talk without saying those words repeatedly? It was beginning to annoy me biko! “Omalicha” he called me, “I gaghi anu Richard, he is an osu!” thankfully he refrained from adding the hated words this time.

My darling Richard, strong determined, dogged Richard, caring friend, motivator, advisor and lover. My 1st and only choice, he wasn’t born osu, his family had been free from that horrid, senseless tag all of his life and his relations were currently still not regarded as osu. So why was Richie m different? I will tell you after I explain what osu is.

Osu according to my people in Igbo land refers to people who took solace in idols either for respite from persecutions or for protection from their enemies. Bottom-line was, once those people asked the deity’s protection, they became outcasts, living sacrifices to the idol, outright lepers not to be interacted with. Nobody was allowed to have relations with them, marrying them was definitely out of the question. Marrying an “osu” did not liberate the “osu”, it made you “osu” too whether you were male or female.

Back to my Richie! He became “osu” by interaction, let me rephrase, prolonged interaction. My dogged darling had lost his parents in a freak accident immediately after his service year and had had to fend for himself and two younger sisters. The Sisters quickly attached themselves to Uncles, Aunties and friends and got by while Richard struggled to make a proper home for them. A wealthy couple from Richie’s hometown had offered to help him out. They were osu! My Richie was advised repeatedly to disdain any offer of help from the couple, wealth did not make them acceptable in the eyes of his people, but he refused and accepted their help. With them, he spent many years, he secured his plum job and established his part time business, he made a home for his sisters and brought them all under one roof again, he prospered! His benefactors were awesome people who cleared the part for him while he struggled every year he stayed with them, he was regarded as one of them, apparently he stayed so long he became one of the osu people.

I met my Richie 2 years back and he told me his story. I loved and admired him for it and I confidently told him that living with people considered osu did not make him osu and such nonsense was outdated. How little I knew! I brought him to my family to announce our intentions and my Uncle Ike was practicing his borrowed lines on us. Uncle Ike and elders who knew nothing of his struggles, nothing of his strength and perseverance and absolutely nothing of his love for me. I was still deep in my recollections when Uncle’s voice pierced through again, “Omalicha, I nuo osu, I bulu osu and you cannot spoil the family history and lineage by tainting it with osu blood. I still think hearing the taint word that last time was what pushed me over the edge and I burst out, “Osu my foot!”. I can still hear the shocked gasps of the entire family and see the expressions of outrage on their faces, the slacked jaws of my immediate family.

In 2 days’ time, I will be safely married to Richard, I do not expect my kinsmen to be there, only immediate family and our friends, this means that in 2 days’ time, I will either become osu or remain a normal human being to normal people who do not hold on to ancient customs? Which is it?



16 thoughts on “OSU MY FOOT!

  1. Great story. These things still exist in different forms like marrying from a village with a history. Sadly some unlike the Osu caste system still live up to their dead reputation and lend credence to these beleifs

  2. First, the concept of osu is outdated and meaningless! Secondly, true love knows no boundaries, not that set by osu or any of such class differentiation. Lastly, marriage is between you too and a lifetime commitment so better stick with the person that your heart desires…

  3. Great story. These things still exist in different forms like marrying from a village with a history. Sadly some unlike the Osu caste system still live up to their dead reputation and lend credence to these beliefs

  4. Hmmmmm, its better ‎​U̶̲̥̅̊ go for what your heart longs for ąπϑ be at peace. But wait oº°˚°º do this things really exit?

  5. Follow your heart if you are not rootted in Christ you can not marry him because even the so called believer still believe in it. I am a living testimony i was told i will not give birth even if i do they will die but God made them liers have 2 children very alive and living a good life many who made that comment want my kind of live now even want their children to marry the Osu’s Igbo people wake up i rest my case.

  6. That’s absurd! Osu by association! Never heard of that, personally i do not believe in the osu caste system, that is an ancient and archaic tradition that most cultures have disposed off. We are all equal with equal rights and i ll join my xtian brethren to chant one of my favorite bible verses; therefore there is no condemnation for those who are in Christ Jesus. I rest my case

  7. I’m surprised that the industrious ibo people still allow themselves to be tangled by the pangs of unreasonable, ancient tradition. No justification whatsoever for the discriminatory practice. These days that the western culture is assimilating homosexuals and lesbians for humane reasons, the ibos should stop the unreasonable osu cast system. Reasons and wisdom should prevail.

  8. Beautiful story. These things happen everywhere. I am from the Yoruba speaking part of Kogi state and we do have this caste system. They are termed “descendants of slaves”. Descendants of freeborns are are allowed to marry the decendants of d slave. I feel this is all crap. Anyways Nneoma i am looking forward to your next story. Huggggssss

  9. The funny thing is that for the most part the so called osu people are very successful and very brilliant more than the so called free borns! So go figure.

  10. @Ekwitosi, i strongly agree with you. Dey’r stinkingly rich too. This also cuts across other tribes and so does the matrilinear n patrilinear systems. It depends on the 2 pple involved. The choice is all theirs. Nice 1 Nneoma!

  11. Osu my foot indeed! If they r not discriminated against like being deprived of attending schs of choice,hospital, nd social amenities, just th tag Osu shd not bother u! Otherwise, get married nd leave th community for a more civilised one!

  12. “Osu by association”? That’s a new term for me. Well, Osu or no Osu, the world is now fast becoming one large global village. People intermarry at will. Those who marry/have relationships across borders know their own caste system, rules and taboos??? If we don’t, then most of us are “contaminated by association”…..!!!!

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out /  Change )

Google+ photo

You are commenting using your Google+ account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )


Connecting to %s